Bruno Latour is about halfway through his lecture series on natural religion. Videos of the lectures should be posted by the University of Edinburgh any day now. Here is a good review of lecture 3, titled “The puzzling face of a secular Gaia.” I especially like Latour’s neologism “geostory,” meant to replace the bifurcated notion of… Read more
As Adam/Knowledge Ecology has mentioned, a few of us are doing a reading group on Deleuze’s Difference and Repetition. Here are my notes for our first session. Notes for Introduction and Chapter 1 of Difference and Repetition by Deleuze By Matt Segall Preface: Deleuze’s Difference and Repetition is an initiatory text that, rather than putting… Read more
Read it HERE. Jake writes: I suspect that Ramey seeks to divine a new shape for philosophy in the hermetic tradition rather than, say, in Hadot’s ancient philosophical schools, because of the degree of creativity that hermeticism not only thematizes but also unleashes. Goethe’s Faust is at his most hermetic when he translates the opening… Read more
This is an incomplete project that I may not be able to pick up for a while. Thought I’d post the fragment. It was inspired by Schelling’s dialogue Bruno. —————————————————– A Walk to Imagination’s Limits Chroma: We have chosen a wonderful evening to set out on a walk along the riverside. Don’t you think so, my friends?… Read more
…because power has left the nation-state; politics has been overcome by financial flows. -Zygmunt Bauman Read more
“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.”
—Alfred North Whitehead
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