Building on what was said here last week: James Hillman’s psychology, above all else, aims to remind the modern Western psyche of its roots in the Renaissance. To illustrate his methods, he dwells upon the lives of Renaissance figures like Petrarch, “the first modern man…perhaps…the first psychological man.”1 Most cultural historians focus on Petrarch’s ascent… Read more
I must begin by quoting that “adorable genius” (as Whitehead called him in Science and the Modern World), William James. This from The Varieties of Religious Experience: “In all sad sincerity I think we must conclude that the attempt to demonstrate by purely intellectual processes the truth of the deliverances of direct religious experience is… Read more
In The Open Society and Its Enemies (1945), Karl Popper famously (or infamously, as far as Hegelians are concerned) attacked Hegel for his bewitching apriorism and supposed distain for empirical science, going so far as to blame his Platonically inspired “mystery method” for the rise of fascism in Germany. Walter Kaufmann offered an appropriate response back… Read more
Continuing this discussion with Archive Fire, and joining Knowledge Ecology here: It seems like what we all want to say is that imagination is generated by the universe, but what we can’t seem to agree upon is whether the universe is therefore also imaginal. We are seeking understanding of the nature of causality, and of… Read more
I just returned from a lecture by the sociologist of religion Robert Bellah. He was invited to speak about his book Religion in Human Evolution (2011) by the Dominican University of California. The University has just started a program in Big History, which concerns not only the study of human culture (east, west, and indigenous),… Read more
“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.”
—Alfred North Whitehead
© 2006-2026 Matthew David Segall