“The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”
–Alfred North Whitehead
I’ve just finished Eugene Thacker‘s After Life, wherein he surveys the positions of key pre-modern thinkers, including Aristotle, Plotinus, Pseudo-Dionysius, Eriugena, Duns Scotus, Aquinas, and Nicholas of Cusa. Despite the often illuminating nature of their thoughts, it seems that none of these men were able to articulate a workable account of life-in-itself, at least not Read more
I’m pasting a dialogue that I’m having on Facebook with Steven Goodheart here so others can chime in if they so please! ——————————————————————— Steven remarked that my comment about the paradox of science’s ancestral statements reminded him of Roger Penrose‘s somewhat Platonist take on the matter. I responded by saying: Steven, I think my statement Read more
I’d like to follow up on my recent post about Michael Persinger’s research on the non-local electromagnetic aspects of consciousness. There is a growing contingent of cognitive scientists taking what has come to be called the “extended mind” theory quite seriously. Andy Clark is most associated with the idea, but Levi Bryant has been blogging Read more
Some questions have emerged about what the hell (or heaven) I might be talking about in my last essay about death and the soul. These questions provide me with an opportunity to reflect on my own writing in an attempt to more fully articulate the vision behind it. I don’t already have answers to these Read more
A reflection after participating in Steven Goodman‘s “Tibetan Trickster” workshop at CIIS several weekends ago. See my follow up comments to this essay here. ——————————————————————— I should begin. I don’t know how much time I have… I’d like to tell you a secret, even though I’m not sure if I can repeat it exactly as Read more
“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.”
—Alfred North Whitehead
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