Category: Alfred North Whitehead
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Soul-Making vs the Blind Brain Theory
Steven Craig Hickman recently posted a fascinating commentary on the fantasy writer R. Scott Bakker’s “Blind Brain Theory.” I’ve offered several of my own commentaries in the past (see HERE). My general sense of unease seems to be shared by Hickman, who ponders towards the end of his post whether Bakker’s BBT might be more…
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Agency in the Universe: Towards a Physics of the World-Soul
My book on Whitehead’s relevance to scientific cosmology.
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Emerson and Whitehead: Towards a Transcendentalist Kosmopolitics
Recorded on Monday, Oct. 28, 2013 at Esalen Institute in Big Sur, CA.
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Reflections on Bruno Latour’s “An Inquiry into Modes of Existence,” Ch. 4: Learning to Make Room
I’m participating in a reading group with about 40 other scholars focusing on Bruno Latour‘s recently published book An Inquiry into Modes of Existence: An Anthropology of the Moderns (2013). This week it is my turn to comment on Ch. 4, which is titled “Learning to Make Room.” I’m going to cross-post my comments here,…
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Answering some queries about Whitehead
A college student emailed me with some questions about the technical details of Whitehead’s metaphysical scheme as laid out in Process and Reality. I figured I’d post my response to him here since I haven’t been able to blog much lately and don’t want anyone to think I’ve given it up, and because some of…
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Audio from International Whitehead Conference in Krakow
Here is the audio of my presentation at the IWC last week in the philosophy of religion section: Here is a PDF of the paper I read, titled “Worldly Religion in Whitehead and Deleuze: Steps Toward an Incarnational Philosophy” Related articles 9th Annual International Whitehead Conference in Kracow, Poland (footnotes2plato.com) Also, thanks to Leon over…
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Ecologies of Space-Time in Organic Ontologies
Adam over at Knowledge-Ecology threw a great post up concerning ethology, ecology, and time. Here is a sneak peek: “The organism is not an entity acting from within space and time; rather, the organism is an active generator of space-time, enfolding both into a complex ecology that flows from organisms and their behavior. The ecosystem,…
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9th International Whitehead Conference in Kracow, Poland
I’m headed halfway around the world today to present a paper at the IWC in Poland. Roland Faber, Catherine Keller, Herman Greene and others will be giving talks. I’ll do my best to record and/or live blog during their remarks. I’ll be presenting a paper in the religion section on the secularization of God in…
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Imagining Nature with Schelling and Whitehead
Schelling and Whitehead were speculative philosophers. This appellative, like that of metaphysician or theologian, may carry with it certain baggage that those of a skeptical or positivist bent are wont to do without. But aside from those epochal moments when thinkers are suddenly inspired by speculative imagination, or by the break through of concept creation,…
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Phenomenology and Process Ontology: Evan Thompson, Merleau-Ponty, Whitehead, and the Growing Together of the Flesh of the World
I had a friendly exchange yesterday with the cognitive scientist and philosopher Evan Thompson about his debate earlier this year with another cognitive scientist Owen Flanagan. The two distinguished thinkers disagreed about whether physicalism as currently understood can provide an adequate account of consciousness. I wanted to revisit several of the themes Evan and I…
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Galen Strawson on Nietzsche’s Metaphysics
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Panpsychism in Contemporary Philosophy
Last week, I shared a few of Galen Strawson‘s ideas about panpsychism (as quoted from the Internet Encyclopedia of Philosophy) on FaceBook. A very long thread began. The conversation continues at Dream the World Anew. I suggest you start there before reading further. In this post, I want to begin situating my own particular breed…
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Panpsychism and Its Emergent Discontents
Several of us got into a discussion on my FaceBook page regarding panpsychism and emergentism. On some accounts, if a philosopher rejects dualism and so desires to ontologically integrate what common folks normally call mental with what natural scientists understand to be material, her only option is to develop either a panpsychist or an emergentist…
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Responding to comments about Bakker’s “blind brain theory”
Discussion has continued beneath my last post about Bakker. Below are a few of my comments there: rsbakkar writes: I advert to common idiom when discussing theoretical incompetence, but it certainly doesn’t turn on any commitment to representationalism – even less correspondance! The fact is, people regularly get things wrong in what appear to be…
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Unnecessary Mechanism: A Reply to R. Scott Bakker
“The machinery of the brain does all the work–after all, what else is there? What [Cain] calls ‘thinking of science in normative terms’ is a mechanistic enterprise, something our brains do. Since metacognition is all but blind to the mechanistic nature of the brain, it cognizes cognition otherwise, in nonmechanical, acausal, magical terms. Normative judgements, intentional relations, and so…
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Life After Darwin (another response to Benjamin Cain)
I linked to Cain’s essay on Darwin in my last post on his theory of the psychedelic origins of religion. I wanted to comment on what he tries to do in the Darwin essay. His claim is that, post-Darwin, the old distinction between life and matter no longer holds; therefore, we are all more like…
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Questions concerning the place of imagination in cosmology… (while reading Ed Casey and Catherine Keller)
“In my view the creation of the world is the first unconscious act of speculative thought; and the first task of a self-conscious philosophy is to explain how it has been done.” -Whitehead Four of us met a few days back to discuss the first 75 pages of Ed Casey’s The Fate of Place: A…
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Reflections on nihilism as a belief system
Levi Bryant initiated a string of blog posts on nihilism with his “axioms for a dark ontology.” Attempts at Living followed HERE, and Bill Rose Thorn HERE. Both of them accept Bryant’s ontological purposelessness, but raise the important issue of developing a “post-nihilistic praxis” (see this great post by Michael/Archive Fire from last year on what…
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Robert Romanyshyn’s “alchemical hermeneutics” as the foundation of a method in the participatory study of esotericism
Romanyshyn’s alchemical hermeneutics as the foundation of a method in the participatory study of esotericism Robert Romanyshyn has developed a depth psychological method informed by hermeneutic phenomenology but ultimately rooted in alchemy. In approaching my research on the etheric imagination, I’ve turned to Romanyshyn’s method of alchemical hermeneutics because it allows for the retrieval of…
Footnotes2Plato 