• Schelling’s Geocentric Realism

    I’ve been reading Iain Hamilton Grant‘s Philosophies of Nature After Schelling. He laments that most commentators treat Schelling as either a biocentric vitalist or a logocentric idealist. These characterizations ignore the extent to which his naturephilosophy corrects the eliminative idealism of Fichte’s and Hegel’s systems (which made nature’s externality entirely determined by intelligence) by grounding… Read more

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  • The Ears, Eyes, and Mind of the Wor(l)d

    What is language, and how did it evolve? The flurry of recent posts concerned with media ecology and the way the content of philosophical thinking depends upon the form in which it is expressed has redirected my attention to the significance of the Word. I think grammatically, which is to say that my alphabetic consciousness,… Read more

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  • Media Ecology and the Blogosphere

    Knowledge Ecology blogged earlier today about the difference between blogging and publishing books, which has become an issue of contention within “the speculative realist movement,” so called, since Ray Brassier’s disparaging comment in an interview last year. Graham Harman, Timothy Morton, and Levi Bryant all chimed in with responses. Below is my response: In light… Read more

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  • Thinking and Sensing, Space and Time

    Philosophy and science can be distinguished: the former is primarily concerned with thinking, the latter with sensing. This distinction is superficial, however, since there can be no pure science or pure philosophy; no pure concept or pure intuition. Phenomenologically, what exists is an interpenetration of cognitive action and carnal reaction, a vast network of felt… Read more

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  • Owen Barfield on the inscape of the world.

    “When we speak… about consciousness, about the point at which consciousness arose and so forth, we are speaking not merely about human nature, as we call it, but also about nature itself. When we study consciousness historically, contrasting perhaps what men perceive and think now with what they perceived and thought at some period in… Read more

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  • Bruno Latour approaching an Object-Oriented Ontology

    The following is another exchange with friend and colleague Adam Robbert in response to an essay by Bruno Latour. First, a short excerpt from the article “On Interobjectivity“: Social worlds remain flat at all points, without there being any folding that might permit a passage from the “micro” to the “macro.” For example the traffic control room… Read more

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“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.” 

Alfred North Whitehead