A response to Owlmirror on Pharyngula, You suggest that idealism is incoherent because 1) it doesn’t explain “things acting under purely physical rules, rather than mental states.” -What is a physical rule, exactly? How are these rules or laws determined, and why, as in the case of our particular universe, are they so organized as… Read more
Another response to NRG’s questions for me on Pharyngula: I have trouble conceiving of God as all-powerful because of the problem of evil and my experience of human freedom. I associated God’s omnipresence with “will” even though, for God, there is really nothing to “do.” From the “perspective” of eternity, God is already everywhere and everywhen… Read more
“NRG” posting over on Pharyngula asks me: Why impute an admittedly Unknowable Omni God to explain currently inexplainable phenomena, if it’s much more reasonable, based on what we actually know, to assume that other citizens of the universe, evolved like us but to a much greater degree, are responsible for such phenomena? To make it… Read more
Glenn Beck’s segment on Christianity and the environmentalist movement. My response: Read more
My recent comments on Pharyngula Excerpts from my comments: I should have written “all-loving” instead of “all-powerful” twice. Just a typo, nothing esoteric. The “etc.” was a placeholder for all the other typical attributes (infinite, eternal…). I wouldn’t say these attributions are necessarily incorrect, they are just inadequate descriptors. Cataphatic theology must be balanced by… Read more
PZ Myers’ blog post: http://scienceblogs.com/pharyngula/2010/10/eight_reasons_you_wont_persuad.php Some excerpts from my comments (beginning around #403): The sort of god PZ has decreed impossible to believe in has little in common with Augustine’s, or Plotinus’, or Aquinas’, or with any other great theologian’s God. Natural science is epistemically closed to theological issues, not because they are unreal, but… Read more
“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.”
—Alfred North Whitehead
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