Tag: god
-
Vitalism in Philosophy: “The stars are the fountain veins of God.” -Böhme
Levi Bryant is pulling his hair out about vitalist philosophy (a title he gives to the work of Bergson, Whitehead, and Deleuze, among others). I read all three as materialists, though of course it is a rather strange sort of materialism replete with God-making machines, physical feelings, and alchemical metallurgy. Nonetheless, their philosophical work, especially Whitehead’s, couldn’t…
-
[Final Draft] Worldly Religion in Deleuze and Whitehead: On the Possibility of a Secular Divinity
Below I’ve written a paper using the ideas of Gilles Deleuze and Alfred North Whitehead to construct a secular divinity. For Deleuze, this is an especially serious act of buggery on my part. Deleuze of course approved of that method in his own projects, but I wonder if he would approve of the baby jesus…
-
PDF of “Physics of the World-Soul: The Relevance of Alfred North Whitehead’s Philosophy of Organism to Contemporary Scientific Cosmology” [and Table of Contents]
Here’s a hyperlinked outline of a long essay on Whitehead and scientific cosmology that I’ll post in sections. Here is a link to a PDF of the complete essay: Physics of the World-Soul: The Relevance of A. N. Whitehead’s Philosophy of Organism to Contemporary Scientific Cosmology Table of Contents I. Introduction: From Physics to Philosophy II. The…
-
Petals Rising
I forgot about this short poem I penned back in August on the inside of the back cover of Ramey’s book after sitting on a bench intending to read in a rose garden in Golden Gate Park. It seems relevant to some of what I’ve covered above: I stand here watching rose petals fall. I pick up…
-
The Varieties of Naturalistic Philosophy
If a pushy philosopher were to back me into a corner and force me to choose one or the other, naturalism or supernaturalism, I would choose naturalism. But I’d find myself wanting to ask, as Socrates might, what is meant by “nature”? Physics becomes metaphysics as soon as the word–”nature”–is pronounced. The logos of language…
-
Whitehead’s Endo-Theology
Levi Bryant/Larval Subjects has laid down a clear and clarifying plumb-line definition for a contentious word that finds itself being thrown around the OOO blogosphere from time to time: Correlationism. It has a fascinating biography. Harman recently offered his version of its history and conceptual origin. Bryant’s was a very helpful post for me. His…
-
Whitehead’s Divine Function (response to Knowledge Ecology)
Adam/Knowledge Ecology has responded to my comment about the role of the divine in Whitehead’s metaphysical scheme. Let me say at the get go that Whitehead himself acknowledged that he didn’t sufficiently work out the relationship between God and the World in Process and Reality. I approach Whitehead’s scheme, then, as a hacker might go…
-
Returning to Whitehead…
After finishing my first comprehensive exam on Schelling, its now time to dive back into Whitehead. For starters, Adam over at the new minimalist Knowledge Ecology has recently been posting brilliant snippets of what I believe is a longer tract he is writing about the ecology of ideas. Here is one titled “The Alien Light“: On…
-
[Rough Draft] “The Re-Emergence of Schelling” – The nature of human freedom
For a PDF of the entire essay, click The Re-Emergence of Schelling: Philosophy in a Time of Emergency. The Nature of Human Freedom The Naturphilosoph comes to understand “Nature as subject.”232 This does not imply that nature necessarily conforms to the transcendental structure of the human mind (a form of anthropomorphism), but rather that human consciousness…
-
Schelling on Nature, Humanity, and God (re-reading Iain Hamilton Grant)
Last year, some colleagues and I at CIIS participated in a panel discussion on Speculative Realism called “Here Comes Everything.” My lecture drew primarily upon Grant’s text Philosophies of Nature After Schelling (2006). This summer, I’ve been doing research for a comprehensive exam on the recent resurgence of Schellingian philosophy (HERE is my reading list). I…
-
Schelling’s Pantheogenic Naturphilosophie
In his bok The Origin and Goal of History, Karl Jaspers’ claims that Schelling “clung with complete conviction to the theory that the creation of the world took place six thousand years ago, whereas today no one doubts the bone finds which prove man’s life on earth to have gone on far more than a hundred…
-
Philosophy of the Human in Whitehead and Schelling (response to Knowledge-Ecology)
Adam/Knowledge-Ecology just posted a fine reflection on the place of the human in nature. Below is my response. I think there is an elephant in the room here. Just before the line you quote in Modes of Thought, Whitehead says “In mankind, the dominant dependence on bodily functioning seems still there. And yet the life of…
-
The Poetics of Cosmogenesis, or Cosmopoiesis
Jason/Immanent Transcendence has asked me to offer a Whiteheadian take on his recent posts (two examples are HERE, and, especially relevant, HERE) concerned with such ideas as purpose, process, form, time, and chance in John Dewey. Jason has also recently written about a Deweyan approach to the place of values in nature while in conversation…
-
Reflections on the Astrality of Materiality
Levi Bryant/Larval Subjects has a few new post up (HERE and HERE) about the contingently constructed concept of “nature” and about his own flavor of monistic materialism. Bryant and I have argued in the past about his materialism and its lack of formal and final causality. I’ve been claiming that ideas and purposes are real,…
-
[final draft] Poetic Imagination in the Speculative Philosophies of Plato, Schelling, and Whitehead
Poetic Imagination in the Speculative Philosophies of Plato, Schelling, Whitehead The Garden of Eden and Expulsion from the Garden by Thomas Cole “I am convinced that the supreme act of reason, because it embraces all ideas, is an aesthetic act; and that only in beauty are truth and goodness akin.–The philosopher must possess as much…
-
Fragments of a Romantic Theory of Evolution
Darwin is supposed to have discovered something nowadays called “evolution” and to have laid to rest something nowadays called “creationism.” But if this is so, what are we to make of the theories of Schelling and Goethe in Germany, and of Coleridge in England, articulated several decades earlier than he? Their Romantic conception of the…
-
Asking Terrence Deacon about Whitehead’s Reformed Platonism
A few weeks back, Jason/Immanent Transcendence asked me if I’d like to start a reading group with him this summer for Terrence Deacon‘s new book. A few days later, I found out he’d be lecturing in San Francisco… I was impressed and hope to encourage more of you to join our reading/discussion group! I’ve transcribed the…
-
Whitehead and the Role of Ideas in the Universe: A Psychedelic Experiment
“[In the philosophy of organism], the actualities constituting the process of the world are conceived as exemplifying the ingression (or ‘participation’) of other things which constitute the potentialities of definiteness for any actual existence. The things which are temporal arise by their participation in the things which are eternal. The two sets are mediated by…
-
Formal Causality and Materialism
There have been a flurry of responses recently to an exchange between Michael/Archive Fire and I regarding formal causality (also, be sure to read Adam/Knowledge Ecology‘s comments over on Archive Fire for a nice defense of Whitehead). Jason/Immanent Transcendence posted some of his reflections, relating the issue to the old debate between realists and nominalists.…
-
Whitehead, Eternal Objects, and God
Those who take the time to familiarize themselves with Whitehead’s philosophy are almost always lead to praise him for the originality of his thought. He dissolves many longstanding problems by rooting abstract disembodied reason in concrete feelings of inheritance. The subject-to-object vector of the Kantian school of philosophy is reversed, such that the structure of…
-
The Beginning and the End of Positive Philosophy
In the Theaeteus, Plato has Socrates say that “wonder is the feeling of a philosopher, and philosophy begins in wonder.” In his Metaphysics, Aristotle echoes this by writing that “it was their wonder, astonishment, that first led men to philosophize and still leads them.” In the Phaedo, Plato has Socrates say that “those who really apply…
